Nevertheless the typical pattern of how Igbo individuals marry is through far the absolute most factor that is important explaining why it will be possible for ladies in southeastern Nigeria to make identities nearly as good spouses, irrespective of their intimate histories.
While womenвЂ™s premarital sexual behavior has a tendency to happen oftentimes away from their natal communities, the entire process of wedding frequently operates right back via a womanвЂ™s (and a manвЂ™s) host to origin. Although most Igbo communities are patrilineal and wedding is often lineage exogamous, in a wider sense Igbo culture is extremely endogamous. In Igboland, there clearly was a preference that is strong expectation that individuals should marry from neighboring communities with who their loved ones and communities have actually dependable and long haul ties.
High amounts of out migration and also the blending that’s the results of urbanization, co educational schools and universities, and livelihood strategies that take also rural residents to far flung locations have actually placed stress with this endogamous pattern.
Increasingly more young adults look for to marry partners from a long way away communities, and families are starting to identify that in a time of financial change, this is often a strategy that is good. However, many marriages among individuals who have otherwise circulated commonly in Nigerian society during their young adulthood nevertheless happen between folks from exactly the same local areas in Igboland. Future partners in many cases are introduced to one another on visits house through the xmas duration, whenever all Igbos are compelled to see their places of beginning. Further, whenever young Igbos meet possible partners in metropolitan areas, it is through introductions by individuals from their exact same section of beginning, as everybody is mindful for the norm that such ties take advantage stable marriages.
The practical consequence is the fact that numerous young adults understand hardly any about one another if they start to court, which is quite easy for a girl to cover up any reputation for intimate relationships from the husband that is potential.
As soon as a couple chooses to marry, their particular families move into high gear to вЂњinvestigateвЂќ if the match is a great one, but these investigations are concentrated very nearly totally on ferreting out of the status that is social genealogy and family history associated with the prospective in rules. Typically, a representative from each household will go to the city of this possible mateвЂ™s family members and inquire about issues such as for instance economic status, spiritual affiliation, and any records of or reputations for dilemmas like criminality and illness that is mental. Towards the level that problems of intimate promiscuity might show up such investigations, it might simply be within the context of the scandal of womenвЂ™s marital infidelity within the household, but because far when I understand these investigations seldom increase to asking about a prospective brideвЂ™s intimate behavior while she had been an metropolitan migrant or perhaps a schoolgirl. As a result, when you look at the most common pattern of Igbo wedding, it really is quite easy for a woman that is young hide her sexual past from her husband to be, his household, along with his community.
While this explains exactly exactly how in individual instances women can marry and turn good spouses with no danger of a reputation that is previous them, it doesn’t deal with just how ladies adapt to this change, or just just how men get together again the information that a lot of ladies had concurrent intimate partnerships before wedding with regards to objectives that their particular spouses will likely to be faithful. They certainly were very difficult questions to navigate in interviews. The thing I report emerges partly from so what can be gleaned from interviews with younger men that are married females, but partly from the things I have discovered through more informal conversations and findings over a long time of participant observation in southeastern Nigeria.